Tintoretto

Beauty and its double

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During this week in Venice I have been trying to work out why I (and countless writers, painters and composers) love the place so much. Well, there is water of course. I have a thing for cities on water (Stockholm being another favourite city), perhaps because movement invariably slows. Brodsky said  that there is something ‘primordial about traveling on water’. In London we look at the river – some of my favourite aspects of the city are from the Thames – we cross it back and forth over bridges constantly, but we are seldom on it. Although the underground is a necessary means for navigating London, it removes us from the city by taking us below it, and so we miss the engagement with the street and what is happening there in real time (which is why I favour the bus, when I’m not in a hurry!).   

To get back to Brodsky, a long-time resident of Venice, he talks about the way that water unsettles the principle of horizontality, especially at night, when its surface resembles pavement. No matter how solid its substitute – the deck – under your feet, on water you are somewhat more alert than ashore, your faculties are more poised. On water, for instance, you never get absent-minded the way you do in the street: your legs keep you and your wits in constant check, as if you were some kind of compass. Well, perhaps what sharpens your wits while traveling on water is indeed a distant, roundabout echo of the good old chordates. At any rate, your sense of the other on water gets keener, as though heightened by a common as well as a mutual danger. The loss of direction is a psychological category as much as it is a navigational one.

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This idea of being unsettled and alert is perhaps another reason I keep returning here. Nowhere else in the world feels so unreal (partly because of the efforts of tourists and those who cater to them to turn the place into Disneyworld); Venice has not been allowed to come into the modern age. Apart from the odd modern Scarpa-designed building, it remains firmly in its past (which is why so many poets have compared it to a graceful dowager). Its past is its glory.

Despite that, so much has been created here in the last hundred-odd years. James’s late novels, Wagner’s Tristan, and poems by Byron and Shelly, Browning, Brodsky, Merrill and Hecht, and of course, Pound’s Cantos. This city attracts those from other places who arrive, often in exile from where they started. It feels a final destination. Peter Ackroyd wrote ‘the perpetual sound of bells is a rehearsal for death’, especially when you think of those who have come here to die (fictional as well as actual).

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Which brings me to death, decay, ruin. Venice is frail, crumbling. Water degrades its marble and stone, there is a delicate patina of rust and algae over its surface. James said ‘Venice is the most beautiful sepulchre in the world.’ And so it is. You are nowhere more reminded of demise anywhere else.

So I am here, with a group of poets (some visiting for the first time), exploring and thinking and writing. Trying to find something new to say about this place which has been written about thousands of times. I’ll end on something which has been said before, but for me captures the feeling of coming back, and the mixed sensations of this place – the first stanza of Amy Clampitt’s ‘Venice Revisited’:

Guise and disguise, the mirrorings and masquerades,
brocaded wallowings, ascensions, levitations:
glimmering interiors, beaked motley; the hide-
and-seek of Tintoretto and Carpaccio. From within
walled gardens’ green enclave, a blackbird’s warble —
gypsy non sequitur out of root-cumbered
terra firma, a mainland stepped from
to this shored-up barge, this Bucintoro
of mirage, of artifice. Outside the noon-dim
dining room, the all-these-years-uninterrupted
sloshing of canals; bagged refuse, ungathered
filth; the unfed cats, still waiting.

Alchemy

For many years, I would go to museums and stare at the Pollocks on the wall and think to myself I don’t get it. And that was the problem; I was trying to find a narrative. Certainly there are early Pollocks in which you can find figures, mythologies, symbols; but when he hit his late phase, the paintings become wholly about gesture, they are fluid, like a dance on a canvas. I finally ‘got it’ one summer in the Guggenheim Museum in Venice, standing in front of a painting called 'Alchemy’. The light reflecting off the canal was latticed through the window onto the floor. The heat of the day was deflected against the cool marble. Everything was sensation, movement, as in his painting. In that decadent Palazzo, Pollock suddenly made sense, in that I wasn’t trying to 'understand’ him anymore, his painting simply affected me in a way I couldn’t explain. This poem is about that damascene moment.


Alchemy

Guggenheim Museum, Venice


Just when I think nothing can move me,
room after room of Tintoretto, Veronese, Bellini,
the Virgin granting me her doleful eyes,
her pearly tears,

I enter a cool white palazzo,
find his huge canvas, which shows me the truth
of water and fire, in this place
of canals and candlelight, a city he never saw.

What he made was a world
in perpetual swirl, violent red, yellow bile,
the way the galaxy might look to a man stranded
in space, before science and logic takes hold.

And I stand before this picture,
the man who painted it
dead, like the masters shut away
in these palaces of art, their works their tribute;

wanting to pin beauty to the canvas,
dusty and flightless. But this picture lives, black
against the midday sun, legions of day-glo tourists
bobbing along the canal,

and I feel tears
welling up before I can make them stop.
I don’t know why; I’m tired,
vulnerable in my light summer clothes,

he and I foreigners to a faith
which isn’t ours: Christ on the cross,
the martyrdom of the saints, spelled out in
blood and gold.